top of page

Current Exhibitions

Einat-Leader---Wax-Pit-Birds.jpg

Einat Leader

House of Measures

31/12/2025 – 09/07/2025

Artist: Einat Leader

Curator: Dr. Shir Aloni Yaari

Miniatures offer changes of scale by which we measure ourselves anew. On one hand, miniatures posit an omniscient onlooker, able to take in the whole at once. Consider your self in relation to dollhouses, snow globes…souvenir keychains you look through to see a picture of the very spot you’re visiting, stilled. You are large enough to  hold such things fully in hand. You obtain all the space around it. On the other hand, miniatures compel us to transcend spatial norms, issue invitations to their realm, and suggest we forget or disregard our size…
Miniatures encourage attention – in the way whispering requires a listener to quiet down and incline toward the speaker. Sometimes we need binoculars, microscopes, view-masters, to assist our looking, but mediated or not, miniatures suggest there is more there than meets the eye easily. (Lia Purport, On Looking, 2006).


In House of Measures, Einat Leader, a jeweller and scholar in the field of craft and metalwork, constructs a delicate yet piercing microcosm of objects that engage the evocative power of the miniature and the emotional resonance of the souvenir. Drawing on their ability to condense time, space, custom, and memory into tactile forms, her works unfold into a textured meditation on architecture, loss, and historical reckoning.

The exhibition’s title acts as a compressed framework in itself. Most clearly, it refers to the building that now houses the Museum on the Seam — a well-proportioned, once-grand family villa built in the early 1930s by Palestinian architect Andoni Baramki, a leading figure in Jerusalem’s architectural landscape during the British Mandate; a house whose fate — like that of many others — became entangled in the story of dispossession and displacement following 1948. Yet the title also reverberates with irony and critique: it alludes to the measures taken — or conspicuously avoided — to confront the issue of “abandoned” Palestinian property; to the flawed moral metrics and double standards that sustain historical erasure and denial; and to the disproportionate, incalculable scale of loss and devastation that mark the present moment.

In the museum space, Leader presents a collection of keepsakes and jewellery, displayed in vitrines reminiscent of archaeological showcases or nestled within makeshift “gutters” and pipe-like structures assembled from shards of broken jars — a fragile, exposed anatomy of the house. Through these pieces, she conjures the building’s repressed past alongside its present state of unhomeliness: once a family residence whose inhabitants became “absentees,” its openings sealed, and its function repeatedly repurposed in response to shifting political forces and historical tides.

At the heart of the installation lies a key metonym: a pendant-keychain designed by the artist in the shape of the building’s signature arched windows. Where reinforced concrete once stood, Leader inserts a sliver of grey wax — soft, pliable, and impermanent — a material that serves simultaneously as a portable memorial candle and a poignant yet defiant gesture toward repair and hope. Other articles, including a group of decorative items, kitchenware, and tools crafted from an old inherited carpet, take the form of talismans, totems, or teraphim — ancient household protectors — that recall the lost domestic setting. Still others, like bird-shaped brooches made of olive pits, or tiny wooden camels in a touristic Orientalist style typical of the Old City, invoke the cultural and political terrain of the region, and the contested layers of its symbolism and trade.

Though steeped in melancholy, Leader’s mementoes do not offer the comfort of nostalgia, nor do they naïvely attempt to restore a lost past. As essayist Susan Stewart observes in her book On Longing (1993): “Whether the souvenir is a material sample or not, it will still exist as a sample of the now distanced experience, an experience which the object can only evoke and resonate with, and can never entirely recoup.” Distorted, dysfunctional, corroded with rust, tar, and feathers — or echoing apparatuses of surveillance and control — these are not sentimental relics, but critical artefacts, suggesting a fractured and traumatic reality. And yet their scale remains human, their intimacy intact: meant to be worn, held, and carried, they function as mnemonic tokens or as minor gestures of recognition and resistance.

Leader’s practice refuses monumentality. Instead, her minute creations invite touching and close looking, as if asking the viewer to stoop down and peer inward. Within these compact and intricate objects, a quiet insistence emerges: that memory is both political and intimate, and that the smallest forms can hold the heaviest truths. Echoing the principles of proportion that govern both architecture and ethics, House of Measures becomes not only a site of reflection, but also a calibrating system by which to examine the weight of history, the contours of loss, and the enduring need for accountability.
 

Geula

31/12/2025 – 09/07/2025

Artist: David Goss

Curator: Dr. Shir Aloni Yaari

David Goss presents a new body of work, developed over the past year out of his extended artistic exploration of the museum and its surroundings. The works converge into a painterly-sculptural installation that seeks to activate the space not only as a setting for display, but as a historically, ideologically and politically charged material platform, wherein an associative and critical fabric is weaved that regards the present moment.
Two fundamental starting points frame the exhibition. One has to do with the museum’s physical and symbolic location. It straddles the seam between Geula – today, a Haredi neighborhood, founded in the 1920s as part of the expansion of the Jewish community in Jerusalem beyond its ancient walls – and the Old City and Temple Mount, places laden with religious, nationalist and messianic connotations. The very name “Geula” (Hebrew for “Redemption”) carries eschatological anticipations, whereas the vicinity of the various sites charts a dense geography of faith-based and nationalist aspirations – from ultra-Orthodox separatism, through fanatic visions of the establishment of a Third Temple, to apocalyptic myths of Armageddon, which are also tied to nearby Gehenna, or Valley of Hinnom (Hell).
The second point of departure is a series of monochromatic paintings by American abstract artist Frank Stella, created in response to violent events in Apartheid-era South Africa. The dialogue with Stella’s work – identified with formal minimalism but also with implicit political depth – allows Goss, himself born in Cape Town, to interlace a network of visual and thematic contexts, where questions of artistic representation entwine with personal and historical memories of domination, exclusion, and racial supremacy.
At the core of the exhibition are large-scale landscapes created by Goss using gum Arabic – a transparent, pigment-free base material applied directly to the gallery walls in areas where windows of the original building were once sealed. The paintings emerge like optic illusions, a kind of fata morgana or trompe-l'œil — ironically playing on the notion of paintings as a window to reality. Simultaneously real and ethereal, these mirages summon the utopian dream of the Promised Land, manic visions of eternal war, and a palpable sense of loss —  of apertures, lookouts and light.
Alongside them, the artist showcases a group of oil paintings forming a puzzle-like ensemble — a deliberate stylistic mélange of neighborhood scenes, architectural details, and abstract works in fleshy-red hues, which combine Stella’s formal language with geometric motifs inspired by local tile patterns. Scattered among them, crouching on fragments of furniture and flooring, are red heifers – a macabre allegory of bestialization and sacrificial ritual, or a dystopian premonition of the end of days.
Geula arrays a phantasmagoria of images, allusions and reverberations where narratives of salvation and destruction, sanctity and violence, representation and reality converge and clash. In a site steeped in historical sediment and fraught with tension, Goss makes room for a reflexive gaze and an alternative vision of sightedness and awareness – and perhaps even disenchantment.

Exchanging Lemons in Lefkosia and Lefkoşa

31/12/2025 – 09/07/2025

Artist: Ovidiu Anton

Curator: Dr. Shir Aloni Yaari

Ovidiu Anton’s poetic work engages with the enduring partition of Nicosia, the capital of Cyprus — a city split since 1963 amid escalating conflict between Greek and Turkish Cypriots. This fracture led to the establishment of a demilitarised strip known as the “Green Line,” named after the pencil mark originally used to delineate it on the map. Heavily monitored and patrolled by UN forces, this buffer zone slices through the city’s urban fabric, separating the two estranged communities. For decades, Nicosia has existed in a suspended state of fragmentation, its daily rhythms shaped by the mechanics of division and control.
Anton enacts a deceptively simple gesture: he picks two lemons from opposite sides of the ethnic and religious rift — one from the Greek side, the other from the Turkish — and switches their places. This understated act, captured on video, becomes a quiet meditation on territory, identity, and the symbolic weight of borders.
The title plays on the city’s dual names — “Lefkosia” in the Republic of Cyprus, and “Lefkoşa” in the Turkish Republic of Northern Cyprus — a linguistic shibboleth that encapsulates deeper geopolitical tensions. Through the subtle choreography of the lemon exchange — using a fruit emblematic of Mediterranean abundance — the artist lays bare the absurdity and arbitrariness of imposed barriers, and the rituals of power embedded in everyday life within a bifurcated territory.
The work ultimately leaves viewers to wonder - with a tinge of irony and poignancy: Does the lemon taste different on the other side?

Monuments

31/12/2025 – 03/01/2025

Artist: Yoav Horesh

Curator: Dr. Shir Aloni Yaari

Monuments and memorials are built to last, to remain as prompters of remembrance far beyond the events recalled in living memory. They honor the past, whether that past is shared, contested, or troubled. However, the true significance of a monument often lies not in what it commemorates, but in the emotions, reflections, and actions it inspires. Conveying different messages to different audiences, monuments may encourage, empower, induce fear or empathy, intimidate, consolidate a sense of identity or set of values, and shape attitudes towards authority. Instrumental in cementing historical narratives, they also cast their shadow over social realities and imagined political futures.


Such notions and tensions underlie Yoav Horesh’s exhibition, which captures a decisive moment in the burdened history of Confederate monuments in the United States. These monuments, glorifying the leaders and legacy of the Confederacy — the eleven pro-slavery states that seceded in 1861, igniting the American Civil War — were intended to restore the South’s pride following its battleground defeat. At their ideological core was the promotion of the “Lost Cause” narrative, a revisionist account framing the Confederacy’s cause as a noble defense of states’ rights and Southern heritage, while obscuring slavery’s crucial role in the conflict.


Although initiated during the Reconstruction era (1865-1877) by veteran groups and Confederacy loyalists, most Confederate monuments were not erected immediately after the Civil War. Instead, their construction peaked between the 1890s and 1920s, at the height of the Jim Crow segregation laws, and again in the 1950s and 1960s in the course of the Civil Rights Movement. These periods saw violent efforts to suppress the progress of African American equality by reasserting white supremacy through discriminatory policies, the formal disenfranchisement of Black voters, and the widespread terror of lynching. Strategically placed in prominent public spaces and in front of government buildings, these monuments projected dominance and served to reinforce existing power hierarchies.


In 2020, following the killing of George Floyd by a police officer in Minneapolis, protests erupted across the United States against institutionalized racism targeting people of color. This wave of civic unrest rekindled disputes over Confederate monuments and their contentious symbolism, leading to the defacement, damage, and, ultimately, the official removal of many statues —though still only a small fraction of the numerous ones that dominate the Southern landscape. Amid this societal reckoning, Horesh traveled to Richmond, Virginia — the former capital of the Confederacy — to document this pivotal moment of transition. The timing was critical, as these monuments were in the process of losing their ground amongst heated debates over their content, purpose, locations, and future.


Horesh’s use of a large-format film camera and traditional silver print techniques emphasizes the historical gravity of the events unfolding before his lens. The black-and-white photographs, inevitably evoking the racial dynamics embedded in the landscape, acutely capture the clash between opposing aesthetic and political languages. The grandiosity of the classical statues is confronted with the vibrant creativity of African American culture, as graffiti and hand-crafted commemorative elements — dedicated to victims of police brutality and hate crimes — transform these now counter-monuments into sites of demonstration and collective grief. This grassroots artistic resistance challenges the statues’ imposing presence, offering an alternative narrative to their original intent.


It is said that monuments are for the living, not the dead. Horesh’s images, displayed within the charged setting of the Museum on the Seam — itself a contested monument to a turbulent past and present — embody this profound truth. Through his lens, history is not simply preserved but actively interrogated, inviting viewers to consider their role in shaping collective memory and the stories that give it meaning.

Welcome Home / Come Home

14/03/2024 - until all hostages return

Artists: Nelly Agassi, Emmanuel Evron-Agassi

Curator: Dr. Shir Aloni Yaari

Nelly Agassi created this neon installation with her son, Emmanuel, in a large-scale version that is on permanent display at O’Hare International Airport in Chicago, where Agassi and her family immigrated from Israel thirteen years ago. In its original location, in a long passageway leading to the passport checkpoints and reception hall, the minimalist sign, written in a hesitant childlike handwriting, illuminates personal and collective experiences of distance, longing, and the ambivalence of being neither here nor there, while succinctly expressing the expectation and relief of coming home.
Commissioned by Museum on the Seam following the events of October 7 and the ensuing war, Agassi created a smaller version of the work. Its present location and the timing of its exhibition lend the ghostly inscription flickering on the wall different meanings and contexts. Displayed in an uncanny space inside the museum – a former Palestinian home turned military post – the work is now seen from a perspective overwhelmed by sights of abandoned, burnt, and bombarded houses. Like a broken road sign, the work blinks alternately, with the letters ‘Wel’ appearing and vanishing and the words “come home” remaining like a wish or hope suspended in empty space. Echoing the ongoing traumatic present of refugees, displaced persons, and evacuees for whom home has become a site of loss and catastrophe, above all the work seems to capture the twilight zone of the hostages. Suggesting a desperate, hopeful-demanding call for their release, it contains the consolation of those already home, while expressing their absent presence, from which there is no relief. 

Welcome Home / Come Home
bottom of page